OUR MISSION – CREATING A DISEASE FREE SOCIETY
Keeping up the soundness of solid and relieving the ailing.
Making Balance in 3 Doshas, Balance in 13 Digestive Fires, Balance in Tissue creation, Balance in Elimination measure, coming about into ecstasy at the degree of Senses, Mind and Atma (Mind, Body and Soul).
Our central goal is Creating a Disease Free Society, and not simply engendering Ayurveda .
Further turn of events and spread
Ayurveda is advancing more into lives of individuals as diet and way of life exercises the world over. Sound every day propensities like Oil pulling , Nasyam , Abhyangam are being received by many.
With Ayurveda being drilled everywhere on the world, the route up ahead would be very energizing. Fixes are being developed each other day dependent on Ayurveda natural intelligence by specialists. Specialists close by in with researchers are chipping away at developing Ayurveda across various fronts. We trust as Ayurveda spreads more, its quintessence will stream more, into lives of many – Wellness Naturally.
Mythological Origin of Ayurveda
Ayurvedas :- A Great Way To Healing and Wellnes.
Tried and true, proof based shrewdness from the Vedic ages for wellbeing and joy. Historians beliave Ayurveda originated in india subcontinent 500 years back.
The inception of Ayurveda goes back to around 5000 years and is accepted to have advanced from the unceasing awareness of Lord Brahma, the maker of the Universe. Brahma bestowed the awesome insight of wellbeing and life to his child, Daksha Prajapati, who at that point gave it to Ashwini Kumaras, the twin Divine Physicians of Hindu Mythology. Indra, the King of Gods took in the study of Ayurveda from the Ashwini Kumaras and took up the errand of edifying humankind with his clinical intelligence.
The incredible sages, in the wake of understanding the sufferings of people because of different diseases, gone into profound contemplation to discover an answer. They discovered their rescuer in Lord Indra and sage Bharadwaja was deputed to move toward him to accomplish a definitive information about Ayurveda. Bharadwaja showed his trains the standards and embodiment of Ayurveda, who themselves composed compositions to support mankind. The information on Ayurveda began to spread quickly with the start of such archived compositions and inevitably rose as a standard clinical framework.
Philosophy of Ayurveda
Ayurveda isn’t only a clinical framework that treat infections, it is a lifestyle settled in on different ways of thinking and core values. It is enormously impacted by Samkhya and Vaiseshika school of musings, which is obvious from the similitudes between the hypotheses clarified, the distinction being Ayurveda disclosed everything as per the utility of Science.
Ayurveda has faith in Panchamahabhuta Siddhanta and clarifies each material marvel in this Universe, regardless of how little it is, is made out of five unpretentious components – Prithvi (earth), Ap (water), Tejas (fire), Vayu(air) and Akasha (ether/space). Essentially, the focal idea of Ayurveda is the Tridosha hypothesis that clarifies Vata, Pitta and Kapha as the three variables answerable for the health and ailing conditions of people.
Ayurveda is the most old clinical framework in the world and still appreciates the celebrated status and ubiquity around the world. How? It is a direct result of the novel idea that it holds – The Tridoshas, The Dhathus and The Prakruthi. Ayurveda treats the illness as well as the individual itself, in view of these three natural ideas.
The Tridoshas are Vata, Pitta and Kapha. While Vata is the controller of a wide range of dynamic exercises in the body, Pitta is answerable for a wide range of digestion and Kapha controls the structure and oil parts of the body. When these doshas are in adjusted state, it comprises wellbeing and the unevenness of these prompts ailments.
The intrinsic nature or Prakruthi of every individual depends on these three doshas itself and ordered as Vata Prakruti, Pitta Prakruti and Kapha Prakruthi. Dhathus, the basic segments are 7 in number specifically, Rasa (plasma), Rakta (Red platelets), Mamsa (muscle tissue), Medas (fat tissue), Asthi (Bone tissue) Majja (bone marrow) and Shukra (conceptive substances). Each Dhatu is sustained by the past Dhathu and any disability in sustenance influences the ordinary digestion at the Dhatu level and result in infections of the separate Dhathu.